Greek Texts & Translations

23.138Apart then from the fact that this decree does not further our policy, you must be warned that, as regards reputation also, it does not further the interest of our city to be known to have enacted anything of the sort. If, men of Athens, the decree had been made for the benefit of a man dwelling in a free state, and living under its laws as a free citizen, it would have been less discreditable, though still unwarranted; but in fact it has been made for Charidemus, a man not domiciled in any free state at all, but commanding an army for a Thracian and an autocrat, and maltreating people by royal authority. 23.139You cannot but know how all these mercenary officers seize upon free Hellenic cities, and try to dominate them. They march about through country after country as the common enemies, if the truth must be told, of every man whose wish is to reside constitutionally and as a free man in his own fatherland. Men of Athens, is it creditable to you, is it dignified, that you should be known to have carried a measure for the protection of a fellow who, to satisfy his greed, is ready to fall foul of anybody who comes his way, and to have given notice of expulsion from your alliance to the defenders of their own independence? 23.140For my part, I cannot regard such action as consistent with your honor or your good fame. It must be discreditable, first to denounce the Lacedaemonians for giving written licence to the King of Persia to do what he likes to the Hellenic inhabitants of Asia, ^note and then to put European Hellenes, and everybody whom Charidemus thinks he can overpower, at the mercy of Cersobleptes. And that is precisely the effect of this decree, when no distinction is drawn as to what his general may or may not do, but when all who resist his attacks are menaced with such terrors.

23.141In the next place, men of Athens, I would like to relate a piece of history, which will make it still more evident to you that it is your bounden duty to abrogate this decree. Once upon a time, on a certain occasion, you gave your citizenship to Ariobarzanes, ^note and also, on his account, to Philiscus,—just as you have recently given it to Charidemus for the sake of Cersobleptes. Philiscus, who resembled Charidemus in his choice of a career, began to use the power of Ariobarzanes by occupying Hellenic cities. He entered them and committed many outrages, mutilating free-born boys, insulting women, and behaving in general as you would expect a man, who had been brought up where there were no laws, and none of the advantages of a free constitution, to behave if he attained to power. 23.142Now there were two men in Lampsacus, one named Thersagoras and the other Execestus, who had formed views about tyranny very much like those that prevail here. These men put Philiscus to death, as he deserved, because they felt it their duty to liberate their own fatherland. Now suppose that one of those orators who spoke on behalf of Philiscus, at a time when he was paymaster of the mercenaries at Perinthus, when he held all the Hellespont, and was the most powerful of viceroys, had then, like Aristocrates today, moved a resolution that whosoever killed Philiscus should be liable to seizure in allied territory. I entreat you to reflect upon the depth of ignominy to which our city would have fallen. 23.143Thersagoras and Execestus came to Lesbos and lived there. Well, if any son or any friend of Philiscus had laid hands on them, they would have been given up to justice in pursuance of your decree; and assuredly you would have been guilty of a shameful and a scandalous act if, while ostentatiously setting up bronze statues of the men who performed a similar feat in your own city, and loading them with unparalleled honors, you had condemned to outlawry those who in some other country had exhibited the selfsame spirit of patriotism. I am glad to say that, in the case of Philiscus, it was not your fate to be ensnared and to incur that great dishonor; but in the present case, if you will heed my warning, you will be very careful; for, if there is no limiting clause and if the phrase “whosoever shall kill Charidemus” is unqualified, it is quite possible that the outcome will be such as I have described.